Here are some of Moravec's thoughts on the conference (
hey guess what it can be BOTH an intellectual history panel AND a Women's Studies panel #SUSIH
hmm well WHY has it taken so long for women's history & intellectual history to meet up? #SUSIH
yes ideas can't transcend embodiment unless you are bodied in the norm (mythical white male norm) #SUSIH
writing about women of color intellectuals as an act of willful anachronism because they had no "discourse community." Maria Cotera #SUSIH
welcoming = outreach, which means something is wrong with your discourse community #SUSIH
tweeting conference papers. click on #SUSIH to get narrative MRT @ProfessMoravec it's so hard to understand
decentering the subject as project of radical feminism linked to death of the author? Links b/n black nationalism & radical feminism #SUSIH
intellectual history has narrative, historiography, individuals are important as exemplars of larger things, use women as such #SUSIH
when you travel b/n social movement you co-author/co-edit yet you are forced to give up certain benefits in that process #SUSIH
native ethnographers turned to mixed genre story telling, a literary voice allows difference to be authority. #SUSIH
Maria Cotera, University of Michigan mechanics of invisibilization how do dominant intellectual history narratives exclude? #SUSIH
Political theory message oppressions damage all sorts of people, not just women. anti-normative "black queer thought" intersectional #SUSIH
Plenary Event, 6:00-8:00 p.m. (C201-202)
U.S. Women’s Intellectual Traditions (Roundtable) Introduction of panel by Mike O’Connor, chair, 2011 conference committee Chair: Louise W. Knight, Northwestern University Maria Cotera, University of Michigan Megan Marshall, Emerson College Philippa Strum, Woodrow Wilson International Center for Scholars Sherie M. Randolph, University of Michigan |
No says SC Contributing to discipline, a writing life, or learning demonstration. For SC register=scholarly voice w/ tone & quality #SUSIH
NEXT UP Steven Weiland, Michigan St Univ “Academic Autobiography and Intellectual History: The Late Life Register of Stanley Cavell” #SUSIH
movement from theology to less well defined intellectual space, Beyond God The Father pivotal work in this move #SUSIH
Daly's persistent anxiety about her academic credentials "Dr Mary Daly ... is an imposter" #SUSIH
Kathryn Telling, University of Nottingham Mary Daly’s Changing Relation to Institutionalized Education, 1968-2006 #SUSIH
Panel C3
C203
C203
Biography, Autobiography and Memoir in American Intellectual History
Mark Smith, University of Texas at Austin
“What Makes a Good Biography from an Intellectual History Perspective?: Grappling with Richmond Pearson Hobson”
Steven Weiland, Michigan State University
“Academic Autobiography and Intellectual History: The Late Life Register of Stanley Cavell”
Kathryn Telling, University of Nottingham
“‘Unfree, Uncourageous, and Radically Uneducated’: Mary Daly’s Changing Relation to Institutionalized Education, 1968-2006”
Chair/Commentator: Marilyn Fischer, University of DaytonWho gets to decide what actions count as “protests” why are some actions considered politically significant #SUSIH
hmmm Who produces ideas & who gets to decide what counts as ideas, whose ideas count do you have to be seeking ” the meta-narrative? #SUSIH
leads to splintering between praxis and professionalism, the influence of local workers declined #SUSIH
NU professionalized social work at Atl Univ which diminished ties to academic sociologists and practicing social workers #SUSIH
1914 NU oversaw almost all aspect of ATL black neighborhoods settlement house, municipal housekeeping, educational etc #SUSIH
Neighborhood Union (1908) woman sickened & neighbor's didn't notice until too late. or 1899 single black mothers needed help #SUSIH
next up Jennifer Eckel, UT “‘And Thy Neighbor as Thyself’: Atlanta University Sociology and Lugenia Burns Hope's Neighborhood Union” #SUSIH
IR =persuade individuals out of their racism, gradually gave way to forced change with mixed results #SUSIH
IR = insight. Juliette Derricotte dialogue across races = personal transformation and change #SUSIH
3 views on inter-racialism (via Marion Cuthbert) magical, nauseating, real insight #SUSIH
Panel B4
C204
C204
Islands in the Southern Stream? Safety, Sublimation and Interracialism on Black College Campuses, 1874-1930
Jennifer Eckel, University of Texas
“‘And Thy Neighbor as Thyself’: Atlanta University Sociology and Lugenia Burns Hope's Neighborhood Union”
Lauren Kientz Anderson, University of Kentucky
“A Nauseating Sentiment, a Magical Device, or a Real Insight? Interracialism at Fisk University in 1930”
Chair/Commentator: James A. Levy, University of Wisconsin, WhitewaterHeather Murray quite possibly most tweetable comment on panel EVER "politics of the orgasm" #SUSIH #twitterstorians
Heather Murray comments Hannah Arendt "Self-Hating Jewess Writes Pro-Eichmann Series for the New Yorker" #SUSIH
WLM participated in radical therapy movement, therapy change not adjustment so OK for feminism, RTM also rejected trad. psych #SUSIH
1.women's lib familiar w/ therapeutic discourses 2.vareity of ther. disc. stressed human potential 3.feminists selectively adopted #2 #SUSIH
rejected psych experts as normalizing gender roles, at same time as embraced ideas about self and society from psych #twitterstorians #SUSIH
CR was therapy despite radical #feminist denials, but still political perspective and purpose. #twitterstorians #SUSIH
resituate women's liberation not from #socialmovements but postwar U.S. therapeutic culture. Consciousness is psych #twitterstorians #SUSIH
3rd ppr Voichita Nachescu “Radical Feminism and the Psychotherapeutic Sensibility" #twitterstorians #SUSIH
neuro psych grasp of brain bio --> self as organism. Anxiety=organism's reaction to a state of catastrophe unfree #SUSIH #twitterstorians
M.D. view anxiety pathological condition that interferes with interpersonal relationships, cure = love #SUSIH #twitterstorians
heidegger anxiety has no fixed obj but cause is "being as such" #SUSIH #Twitterstorians
kirk. Anxiety has an indeterminate object unlike fear. Stems from theological guilt over original sin #twitterstorians #SUSIH
Kierkegaard anxiety = feminine weakness. Now medical dx via 3 step secularization medicalization pharmacologization #SUSIH #twitterstorians
Kenneth Clark doll studies --> pscyhological damage of racism (ll process for jews) --> S.C. Brown decision #twitterstorians #SUSIH
oh goody #bourne & #cultural #pluralism! sympathy req 4 modernism (cosmopolitanism) req. reject of former ways? #twitterstorians #SUSIH
A smith Imagined condemnation by impartial observer leads self to ID with them over self, sympathy regulates self #twitterstorians #SUSIH
Direct line from Adam Smith Sympathy to 20th American sociology #SUSIH #twitterstorians
Self-hating as veiled criticism n liberal discourse of lack of commitment to ID politics/failure to act #SUSIH #twitterstorians
1st up Daniel Wickberg UT, Dallas “Sympathy & Self-Hatred" or liberalism & the psychoanalytical turn in P '45 US #SUSIH #twitterstorians
deja vu already overheard 2 conversations about should we encourage students to apply to grad school. #twitterstorians #SUSIH
Session A, 10:00-11:45 a.m.
Panel A1 C201 | Psychology, Psychiatry and American Social Thought Daniel Wickberg, University of Texas at Dallas “Sympathy and Self-Hatred in American Social Thought” Simon Taylor, Columbia University “The Influence of Anxiety: American Psychiatry and the Culture of Dread, 1950-1970” Voichita Ileana Nachescu, Raritan Valley Community College “Radical Feminism and the Psychotherapeutic Sensibility of the 1960s” Chair/Commentator: Heather Murray, University of Ottawa |
first panel about to begin Psychology, Psychiatry and American Social Thought us-intellectual-history.blogspot.com/2011/08/progra… #twitterstorians #SUSIH
Th and Fri this week, live tweeting from U.S. Intellectual History conf Don't miss the fun us-intellectual-history.blogspot.com/2011/11/confer… #SUSIH #twitterstorians
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