1. Score One For Blurring Genre Lines With Intellectual History: Dan Ernst at the Legal History Blog highlights a new release that qualifies, I think, as a work on the intellectual history of the U.S. working class: Catherine L. Fisk's Working Knowledge: Employee Innovation and the Rise of Corporate Intellectual Property, 1800-1930 (University of North Carolina Press). I categorize this under "process and technical innovation" as viable parts of the life of the mind.
2. Revisiting the Scandal of the Evangelical Mind: At Religion in American History, Randall Stephens, co-editor of RAH with Paul Harvey, offers snacks from the meal that was a conference hosted by Gordon College—"The Scandal of the Evangelical Mind, 15 Years Later." Stephens walks us through the good and the bad in relation to Mark Noll's classic, and more recent scholarship, by recapping some of the conference's panels. As a former Evangelical, I particularly wish I had been there.
3. Perversely Satisfying: It's somewhat self-serving, professionally speaking, but I cannot help but find stories like this perversely satisfying. I particularly love this paragraph from Mr. Shears's HNN promotional summary:
Unoriginal Misunderstanding...certainly does not claim to settle the issue of what press freedom meant in the 18th century; one of the few certainties in this area is that more evidence will be turned up and further examination of historical evidence will allow us to understand it better. Yet originalists say we must base our legal interpretation of the press freedom guarantee on what judges think its meaning may have been two centuries ago. What qualifies judges to declare, as a matter of law, what historical evidence is worthy of consideration and which interpretation is correct? Has any judge ever been appointed to the U.S. Supreme Court because of his or her abilities as a historian? As historical scholarship evolves and shifts, would Constitutional interpretation change with it? What standards apply to judicial determination of history? Without addressing these questions, originalism merely allows judges to cloak their own views as historical truths. Thus, when history is addressed in court opinions, you don’t find discussion of the uncertainties of what we know about the past or all the complexities and contradictions that the study of history reveals, but vehement argument about how historical evidence supports the outcome the judge believes to be correct.
4. A History of History Departments in the U.S.: Sometime in August or early September I printed William G. Palmer's article from the June 2009 issue of Historically Speaking. It took me awhile to read the piece, but I was pleased find in it a number of interesting anecdotes from the author's new book, titled Gentleman's Club to Professional Body: The Evolution of the History Department in the United States, 1940-1980. For instance:
- Many departments in the 1920s and 1930s had "dollar-a year men"---independently wealthy scholars who essentially worked for nothing (or close to nothing). [Me: It's nice to know that adjuncting was formerly an elite, gentlemanly occupation. But having an elite history isn't going to go get those student loans paid, no?!]
- Palmer credits James B. Conant with moving the focus of history faculty credentials away from teaching and toward publication and scholarly achievement.
- George Pierson, formerly chair of Yale's History Department, hired C. Vann Woodward to replace David Potter on the grounds of two vocal recommendations from John Morton Blum and Edmund Morgan, and five minutes of deliberation.
- Pierson also had declared that a woman would teach at Yale only over his dead body. But he ended up hiring the department's first female faculty member, Mary Wright, in 1959.
- Wisconsin's William Appleman Williams directed 37 completed dissertations in an 11-year span.
Apart from these tidbits, another interesting fact about Palmer's book is its publisher: Booksurge, an on-demand publishing division of Amazon.com. This might be the first intellectual history I've seen published in the current on-demand style.
5. A Third Way---In Biology: This InsideHigherEd piece chronicles of the efforts of biologists trying to teach evolution in Christian colleges with faculty confessional statements containing conservative clauses, or interpretations, on biblical inerrancy. I was particularly intrigued by references to the BioLogos Foundation and this book by Richard Colling. From my own readings on the subjects of concern, I thought that "Intelligent Design" could have some crossover with strains of evolutionary theory (if not random natural selection) by way of chaos theory math. By this I mean that apparently "chance" happenings, or developments, are not always chaotic or unintelligible. I wonder if there's a general history out there on the teaching of biology in Christian educational institutions that ranges beyond the Scopes Trial and the 1920s? ...Whenever I ask myself this kind of question I'm invariably surprised by the richness of existing scholarship.
6. Intellectual History on The Daily Show: Jon Stewart interviewed Jennifer Burns, a former student of David Hollinger's, for the Oct. 15 The Daily Show about her new book on Ayn Rand. - TL
Tampilkan postingan dengan label issues in intellectual history. Tampilkan semua postingan
Tampilkan postingan dengan label issues in intellectual history. Tampilkan semua postingan
Senin, 19 Oktober 2009
Tim's Light Reading (10/19/2009)
1. Score One For Blurring Genre Lines With Intellectual History: Dan Ernst at the Legal History Blog highlights a new release that qualifies, I think, as a work on the intellectual history of the U.S. working class: Catherine L. Fisk's Working Knowledge: Employee Innovation and the Rise of Corporate Intellectual Property, 1800-1930 (University of North Carolina Press). I categorize this under "process and technical innovation" as viable parts of the life of the mind.
2. Revisiting the Scandal of the Evangelical Mind: At Religion in American History, Randall Stephens, co-editor of RAH with Paul Harvey, offers snacks from the meal that was a conference hosted by Gordon College—"The Scandal of the Evangelical Mind, 15 Years Later." Stephens walks us through the good and the bad in relation to Mark Noll's classic, and more recent scholarship, by recapping some of the conference's panels. As a former Evangelical, I particularly wish I had been there.
3. Perversely Satisfying: It's somewhat self-serving, professionally speaking, but I cannot help but find stories like this perversely satisfying. I particularly love this paragraph from Mr. Shears's HNN promotional summary:
Unoriginal Misunderstanding...certainly does not claim to settle the issue of what press freedom meant in the 18th century; one of the few certainties in this area is that more evidence will be turned up and further examination of historical evidence will allow us to understand it better. Yet originalists say we must base our legal interpretation of the press freedom guarantee on what judges think its meaning may have been two centuries ago. What qualifies judges to declare, as a matter of law, what historical evidence is worthy of consideration and which interpretation is correct? Has any judge ever been appointed to the U.S. Supreme Court because of his or her abilities as a historian? As historical scholarship evolves and shifts, would Constitutional interpretation change with it? What standards apply to judicial determination of history? Without addressing these questions, originalism merely allows judges to cloak their own views as historical truths. Thus, when history is addressed in court opinions, you don’t find discussion of the uncertainties of what we know about the past or all the complexities and contradictions that the study of history reveals, but vehement argument about how historical evidence supports the outcome the judge believes to be correct.
4. A History of History Departments in the U.S.: Sometime in August or early September I printed William G. Palmer's article from the June 2009 issue of Historically Speaking. It took me awhile to read the piece, but I was pleased find in it a number of interesting anecdotes from the author's new book, titled Gentleman's Club to Professional Body: The Evolution of the History Department in the United States, 1940-1980. For instance:
- Many departments in the 1920s and 1930s had "dollar-a year men"---independently wealthy scholars who essentially worked for nothing (or close to nothing). [Me: It's nice to know that adjuncting was formerly an elite, gentlemanly occupation. But having an elite history isn't going to go get those student loans paid, no?!]
- Palmer credits James B. Conant with moving the focus of history faculty credentials away from teaching and toward publication and scholarly achievement.
- George Pierson, formerly chair of Yale's History Department, hired C. Vann Woodward to replace David Potter on the grounds of two vocal recommendations from John Morton Blum and Edmund Morgan, and five minutes of deliberation.
- Pierson also had declared that a woman would teach at Yale only over his dead body. But he ended up hiring the department's first female faculty member, Mary Wright, in 1959.
- Wisconsin's William Appleman Williams directed 37 completed dissertations in an 11-year span.
Apart from these tidbits, another interesting fact about Palmer's book is its publisher: Booksurge, an on-demand publishing division of Amazon.com. This might be the first intellectual history I've seen published in the current on-demand style.
5. A Third Way---In Biology: This InsideHigherEd piece chronicles of the efforts of biologists trying to teach evolution in Christian colleges with faculty confessional statements containing conservative clauses, or interpretations, on biblical inerrancy. I was particularly intrigued by references to the BioLogos Foundation and this book by Richard Colling. From my own readings on the subjects of concern, I thought that "Intelligent Design" could have some crossover with strains of evolutionary theory (if not random natural selection) by way of chaos theory math. By this I mean that apparently "chance" happenings, or developments, are not always chaotic or unintelligible. I wonder if there's a general history out there on the teaching of biology in Christian educational institutions that ranges beyond the Scopes Trial and the 1920s? ...Whenever I ask myself this kind of question I'm invariably surprised by the richness of existing scholarship.
6. Intellectual History on The Daily Show: Jon Stewart interviewed Jennifer Burns, a former student of David Hollinger's, for the Oct. 15 The Daily Show about her new book on Ayn Rand. - TL
2. Revisiting the Scandal of the Evangelical Mind: At Religion in American History, Randall Stephens, co-editor of RAH with Paul Harvey, offers snacks from the meal that was a conference hosted by Gordon College—"The Scandal of the Evangelical Mind, 15 Years Later." Stephens walks us through the good and the bad in relation to Mark Noll's classic, and more recent scholarship, by recapping some of the conference's panels. As a former Evangelical, I particularly wish I had been there.
3. Perversely Satisfying: It's somewhat self-serving, professionally speaking, but I cannot help but find stories like this perversely satisfying. I particularly love this paragraph from Mr. Shears's HNN promotional summary:
Unoriginal Misunderstanding...certainly does not claim to settle the issue of what press freedom meant in the 18th century; one of the few certainties in this area is that more evidence will be turned up and further examination of historical evidence will allow us to understand it better. Yet originalists say we must base our legal interpretation of the press freedom guarantee on what judges think its meaning may have been two centuries ago. What qualifies judges to declare, as a matter of law, what historical evidence is worthy of consideration and which interpretation is correct? Has any judge ever been appointed to the U.S. Supreme Court because of his or her abilities as a historian? As historical scholarship evolves and shifts, would Constitutional interpretation change with it? What standards apply to judicial determination of history? Without addressing these questions, originalism merely allows judges to cloak their own views as historical truths. Thus, when history is addressed in court opinions, you don’t find discussion of the uncertainties of what we know about the past or all the complexities and contradictions that the study of history reveals, but vehement argument about how historical evidence supports the outcome the judge believes to be correct.
4. A History of History Departments in the U.S.: Sometime in August or early September I printed William G. Palmer's article from the June 2009 issue of Historically Speaking. It took me awhile to read the piece, but I was pleased find in it a number of interesting anecdotes from the author's new book, titled Gentleman's Club to Professional Body: The Evolution of the History Department in the United States, 1940-1980. For instance:
- Many departments in the 1920s and 1930s had "dollar-a year men"---independently wealthy scholars who essentially worked for nothing (or close to nothing). [Me: It's nice to know that adjuncting was formerly an elite, gentlemanly occupation. But having an elite history isn't going to go get those student loans paid, no?!]
- Palmer credits James B. Conant with moving the focus of history faculty credentials away from teaching and toward publication and scholarly achievement.
- George Pierson, formerly chair of Yale's History Department, hired C. Vann Woodward to replace David Potter on the grounds of two vocal recommendations from John Morton Blum and Edmund Morgan, and five minutes of deliberation.
- Pierson also had declared that a woman would teach at Yale only over his dead body. But he ended up hiring the department's first female faculty member, Mary Wright, in 1959.
- Wisconsin's William Appleman Williams directed 37 completed dissertations in an 11-year span.
Apart from these tidbits, another interesting fact about Palmer's book is its publisher: Booksurge, an on-demand publishing division of Amazon.com. This might be the first intellectual history I've seen published in the current on-demand style.
5. A Third Way---In Biology: This InsideHigherEd piece chronicles of the efforts of biologists trying to teach evolution in Christian colleges with faculty confessional statements containing conservative clauses, or interpretations, on biblical inerrancy. I was particularly intrigued by references to the BioLogos Foundation and this book by Richard Colling. From my own readings on the subjects of concern, I thought that "Intelligent Design" could have some crossover with strains of evolutionary theory (if not random natural selection) by way of chaos theory math. By this I mean that apparently "chance" happenings, or developments, are not always chaotic or unintelligible. I wonder if there's a general history out there on the teaching of biology in Christian educational institutions that ranges beyond the Scopes Trial and the 1920s? ...Whenever I ask myself this kind of question I'm invariably surprised by the richness of existing scholarship.
6. Intellectual History on The Daily Show: Jon Stewart interviewed Jennifer Burns, a former student of David Hollinger's, for the Oct. 15 The Daily Show about her new book on Ayn Rand. - TL
Selasa, 15 September 2009
Bleg: Help Me Learn About Late Twentieth-Century American Neoliberalism
I beg your assistance and advice in helping me learn more about late twentieth-century Neoliberalism in the United States. I'm trying to get up-to-speed in two ways. First, I want to find the most authoritative voice or voices in specifically defining Neoliberalism. Second, I want to know something more about the most thoughtful, contemporary critics of Neoliberalism (I'm sure they trace their thinking back to C. Wright Mills somehow).
I make these requests because my graduate and undergraduate educations were deficient, by choice mostly, in terms of thinking about contemporary politics and economic practice. I suppose this isn't a surprising omission in terms of training for cultural and intellectual history, plus the history of education. With my specialties and weaknesses in mind, I need to learn something about the idea of Neoliberalism for a top-secret article on which I am presently working. I say "top secret" in jest, but all I want to say about it at this point is this: it is related to the history of education in late twentieth-century America. My problem with the already drafted article, and a problem seconded by early reviewers, is that it uses too many full-frontal terms like "greed" and hypocrisy in its analysis. It was suggested that Neoliberalism was the idea I was talking around. But to incorporate some more nuanced terminology related to Neoliberalism and its critics into my text, I need some books and names for my footnotes.
What do I know already? Well, not much aside from Mills, but here is what I have gathered so far:
(a) Neoliberalism is a market-oriented line of thinking with regard to the traditional projects of liberalism (welfare, health care, education, infrastructure, etc.). It seems to be a conciliatory political variation, safe for Democrats, of Milton Friedman's thinking.
(b) Bill Clinton and his community of discourse were highly influenced by Neoliberalism. This includes people like Robert Rubin [corrected from first post---see comment below].
(c) Thanks to an earlier post by fellow USIH contributor Andrew Hartman, I know that Eve Chiapello and Luc Boltanski's The New Spirit of Capitalism is a related theoretical text. I don't know whether their bias is critical?
(d) This Wikipedia entry on Neoliberalism looks helpful. What are its weaknesses? From the entry it looks like John Williamson's 10 policy points might be a nice starting point for a definition of Neoliberalism.
Thanks in advance for your help. - TL
I make these requests because my graduate and undergraduate educations were deficient, by choice mostly, in terms of thinking about contemporary politics and economic practice. I suppose this isn't a surprising omission in terms of training for cultural and intellectual history, plus the history of education. With my specialties and weaknesses in mind, I need to learn something about the idea of Neoliberalism for a top-secret article on which I am presently working. I say "top secret" in jest, but all I want to say about it at this point is this: it is related to the history of education in late twentieth-century America. My problem with the already drafted article, and a problem seconded by early reviewers, is that it uses too many full-frontal terms like "greed" and hypocrisy in its analysis. It was suggested that Neoliberalism was the idea I was talking around. But to incorporate some more nuanced terminology related to Neoliberalism and its critics into my text, I need some books and names for my footnotes.
What do I know already? Well, not much aside from Mills, but here is what I have gathered so far:
(a) Neoliberalism is a market-oriented line of thinking with regard to the traditional projects of liberalism (welfare, health care, education, infrastructure, etc.). It seems to be a conciliatory political variation, safe for Democrats, of Milton Friedman's thinking.
(b) Bill Clinton and his community of discourse were highly influenced by Neoliberalism. This includes people like Robert Rubin [corrected from first post---see comment below].
(c) Thanks to an earlier post by fellow USIH contributor Andrew Hartman, I know that Eve Chiapello and Luc Boltanski's The New Spirit of Capitalism is a related theoretical text. I don't know whether their bias is critical?
(d) This Wikipedia entry on Neoliberalism looks helpful. What are its weaknesses? From the entry it looks like John Williamson's 10 policy points might be a nice starting point for a definition of Neoliberalism.
Thanks in advance for your help. - TL
Bleg: Help Me Learn About Late Twentieth-Century American Neoliberalism
I beg your assistance and advice in helping me learn more about late twentieth-century Neoliberalism in the United States. I'm trying to get up-to-speed in two ways. First, I want to find the most authoritative voice or voices in specifically defining Neoliberalism. Second, I want to know something more about the most thoughtful, contemporary critics of Neoliberalism (I'm sure they trace their thinking back to C. Wright Mills somehow).
I make these requests because my graduate and undergraduate educations were deficient, by choice mostly, in terms of thinking about contemporary politics and economic practice. I suppose this isn't a surprising omission in terms of training for cultural and intellectual history, plus the history of education. With my specialties and weaknesses in mind, I need to learn something about the idea of Neoliberalism for a top-secret article on which I am presently working. I say "top secret" in jest, but all I want to say about it at this point is this: it is related to the history of education in late twentieth-century America. My problem with the already drafted article, and a problem seconded by early reviewers, is that it uses too many full-frontal terms like "greed" and hypocrisy in its analysis. It was suggested that Neoliberalism was the idea I was talking around. But to incorporate some more nuanced terminology related to Neoliberalism and its critics into my text, I need some books and names for my footnotes.
What do I know already? Well, not much aside from Mills, but here is what I have gathered so far:
(a) Neoliberalism is a market-oriented line of thinking with regard to the traditional projects of liberalism (welfare, health care, education, infrastructure, etc.). It seems to be a conciliatory political variation, safe for Democrats, of Milton Friedman's thinking.
(b) Bill Clinton and his community of discourse were highly influenced by Neoliberalism. This includes people like Robert Rubin [corrected from first post---see comment below].
(c) Thanks to an earlier post by fellow USIH contributor Andrew Hartman, I know that Eve Chiapello and Luc Boltanski's The New Spirit of Capitalism is a related theoretical text. I don't know whether their bias is critical?
(d) This Wikipedia entry on Neoliberalism looks helpful. What are its weaknesses? From the entry it looks like John Williamson's 10 policy points might be a nice starting point for a definition of Neoliberalism.
Thanks in advance for your help. - TL
I make these requests because my graduate and undergraduate educations were deficient, by choice mostly, in terms of thinking about contemporary politics and economic practice. I suppose this isn't a surprising omission in terms of training for cultural and intellectual history, plus the history of education. With my specialties and weaknesses in mind, I need to learn something about the idea of Neoliberalism for a top-secret article on which I am presently working. I say "top secret" in jest, but all I want to say about it at this point is this: it is related to the history of education in late twentieth-century America. My problem with the already drafted article, and a problem seconded by early reviewers, is that it uses too many full-frontal terms like "greed" and hypocrisy in its analysis. It was suggested that Neoliberalism was the idea I was talking around. But to incorporate some more nuanced terminology related to Neoliberalism and its critics into my text, I need some books and names for my footnotes.
What do I know already? Well, not much aside from Mills, but here is what I have gathered so far:
(a) Neoliberalism is a market-oriented line of thinking with regard to the traditional projects of liberalism (welfare, health care, education, infrastructure, etc.). It seems to be a conciliatory political variation, safe for Democrats, of Milton Friedman's thinking.
(b) Bill Clinton and his community of discourse were highly influenced by Neoliberalism. This includes people like Robert Rubin [corrected from first post---see comment below].
(c) Thanks to an earlier post by fellow USIH contributor Andrew Hartman, I know that Eve Chiapello and Luc Boltanski's The New Spirit of Capitalism is a related theoretical text. I don't know whether their bias is critical?
(d) This Wikipedia entry on Neoliberalism looks helpful. What are its weaknesses? From the entry it looks like John Williamson's 10 policy points might be a nice starting point for a definition of Neoliberalism.
Thanks in advance for your help. - TL
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