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Sabtu, 31 Maret 2012

The Foreign Language Requirement

Last week, while I was busy procrastinating revising my conference paper, I became tangentially involved in a minor kerfuffle on Twitter regarding the foreign language requirement for doctoral students in the humanities -- specifically, for PhD students in U.S. history and/or English/American literature. 

The chief interlocutors in the debate were Rosemary Feal of the MLA, Rob Townsend of the AHA, and Erik Loomis, an environmental historian who writes for the blog "Lawyers, Guns & Money."  (Loomis is an assistant professor at the University of Rhode Island.)

Feal was touting the MLA's latest recommendation calling for "advanced competence" in a single foreign language for students pursuing PhDs in English, and Townsend seemed to think the same requirement would be a good idea for U.S. history PhDs.  Loomis, on the other hand, decried any foreign language requirement for U.S. history PhDs as an unnecessary bit of academic gatekeeping that smacked of elitism and would alienate students from working-class backgrounds.  He suggested that it would be more useful and valuable for students to learn a programming language.  I will respond to (some of) Loomis's ideas about the needs of working-class students below. 

First, though, I'd like to say a brief word about Twitter -- what it is, and what it ain't.  Twitter is a great medium for making quick synaptic connections -- promoting links, bloggers, blogs, news articles, finding interesting people doing interesting work.  It's a great place for starting conversations, but an infelicitous forum for carrying on a sustained argument.  Generally speaking, a Tweet is less a fully-articulated thought than a place-holder or pointer indicating that one has some Ideas Worth Discussing that Ought to Be Explored in More Depth Elsewhere.  Happily, Erik Loomis has elaborated his ideas on the language requirement in a blog post here

Loomis, Feal and Townsend are not the first academics to publicly disagree about the worth or utility of a foreign language requirement.  Indeed, this is a Very Worn Argument.  If you want to have a little fun with JSTOR, do a search for "foreign language requirement" (in quotes) and "history."  Here are the search results, ranked by relevance, and here they are ranked by date (newest to oldest). As you can see, the earliest salvos in this debate are pretty dang old.

Doug Steward's 2006 article, "The Foreign Language Requirement in English Doctoral Programs" (Profession: 203-218), is especially helpful in sketching out a historiography of the debate about the foreign language requirement for literature PhDs.  Steward's assessment of the issue offers a far more nuanced and nicely argued version of the basic idea that informed my incredulous tweet accusing Erik Loomis of advocating provincialism.  Steward writes:

Our linguistic and research biases in the English profession are as "US-centric" as biases usually are in the United States, and that includes a kind of obeisance to the definition of science that obtains here.  Two consequences of such a deference to the scientific research model are narrow specialization...and the utilitarian devaluation of any skill, such as knowing a foreign language, that does not yield quickly tangible research benefits.  These biases also include an unconscionable, if unconscious, complicity in the English language's global hegemony and in the views that language is a transparent medium of communication and that English is the language of the United States....Culturally, English monlingualism means national isolationism and a parochial self-regard.  If this is a problem in the United States English-language population at large, I can think of no good reason to condone such isolationism among the most educated Americans -- those with research degrees... (213-214)
Now, Steward is talking about English (including, of course, American Literature).  Simply substituting "the U.S. history profession" for "the English profession" here would probably represent a wildly inappropriate conflation of one discipline's history and character for another.  So I would be grateful if my colleagues and/or readers who are historians of higher education or have an especially good command of the history of the profession would offer some insights here on whether or not Steward's assessment "in the abstract" might be aptly applied to the particular situation of U.S. history or U.S. historians.  Narrow specialization, complicity in the English language's global hegemony, parochial self-regard -- is this us?  Alternately, if someone can point us to an article that lays out the history of the foreign language requirement (or lack thereof) for U.S. history -- something I was not able to find -- that would be helpful.  Perhaps U.S. history has been less monolingual as a profession or discipline than English or American lit.  And perhaps not.

In the meantime, though, I would like to address one aspect of Loomis's argument.  He writes:
History should be a tool for work. It should be a tool for the work of many of us. And our students are in fact leaving the history major because they don’t see it as valuable for their future. Holding onto the belief that people should major in humanities because they will be smart has its own value, but it’s also not enough to compete in the reality of the 21st century university marketplace, particularly among students with working-class backgrounds. We need to show our students that history does have concrete value for their future, including BUT NOT ONLY, that it will make them more educated and interesting.
It is not clear what Loomis means here by the "reality of the 21st century university marketplace," but I assume he means the academic job market, since he concludes his post with a discussion of the difficulties of finding a tenure-track job.  However -- and regrettably -- the "marketplace" has come to the university in a multitude of ways that reach well beyond the "job market."  I suppose a resigned acknowledgment that the market has triumphed once and for all, that only those skills that are easily instrumentalized and obviously and immediately lucrative are worth the time and money it takes to teach them or learn them, is a sensible and even defensible position.  But it is a presentism with no future -- no future for the academy, and no future for the working-class students about whom Loomis is rightly concerned.

Whatever the degree requirements for getting a PhD in history, the profession of U.S. history as a whole -- I mean the whole field, broadly construed -- requires that there be scholars who are conversant in languages other than English, not only for archival research but also to critically engage with current scholarship.  If the hegemony of "the market" has done anything, it has helped to undermine the paradigm of the singular nation-state with discrete geographic, economic, cultural and epistemic borders.  The field of U.S. history extends far beyond the borders of the United States, and the contours of the field for practitioners within the U.S. seem to be bending towards something like a transnational turn, if that's not already in our rearview mirror.  So the profession will continue to need trained historians who are skilled in languages other than English, and those scholars who do have such language skills might have a competitive edge in "the market."

Besides, if "the market," rather than the profession, is to dictate the skill set that makes for well-trained historians, how are working-class students served by the suggestion that they forgo language training?  It is hard enough to compete for a tenure-track job against star applicants from top-tier programs that will probably not waive the language requirement.  Why make it harder by choosing to further diminish the kind of training offered to PhD students at non-elite institutions?  You do working-class students no favors by telling them to aspire to be less skilled and less prepared than the top tier of their cohort.  If anything, language training should receive more emphasis and support at non-elite schools.  Instead of clamoring to have this requirement waived, PhD students in U.S. history should clamor for more and better language training for undergraduates at their institutions, and more support for intensive language tutoring in their graduate programs.

As a profession, we don't have to stand by and let "the market" decide that a less skilled, less well-trained academic workforce is beneficial.  It's not beneficial to society, and it's not beneficial to the discipline of history.  It's only beneficial to those who seek to deliver education on the cheap.  Working-class students -- and I have been one, and I guess I still am one -- have been shortchanged in so many ways already.  They don't need to be complicit in the further narrowing of their own horizons.  Instead, they -- we -- ought to collaborate with the other disciplines in the humanities -- and especially with the beleaguered foreign language departments -- to contend for a more robust, more rigorous graduate education for all of us.

Kamis, 01 Desember 2011

"The Ladder To Nowhere": The New Inquiry, Recent Cultural History, And A Little Bit More

Alex Williams recounted some recent cultural history in yesterday's online New York Times* with an article on the founding of The New Inquiry. You might remember that Casey Nelson Blake and the rest of the panelists from the 2010 USIH Conference plenary finale, titled "Intellectual History for What?", published each of their pieces in The New Inquiry (via Scribd). This honored both the spirit that drove both their panel (i.e. the place of intellectuals, and historian-intellectuals, in the academy) and the founding of The New Inquiry.**

Returning to Williams' write-up on the founding of TNI, I think many USIH contributors and followers will relate to the sense of alienation many "unestablished" youthful thinkers have in relation to the academy and the current intellectual establishment.

The article begins with brief bios of a few TNI founders---Rebecca Chapman, Helena Fitzgerald, and Willie Osterweil. There are several other editors, and their names populate the bottom of this page. But here's a slice from the opening (bolds mine):

Willie Osterweil, 25, an aspiring novelist who graduated magna cum laude from Cornell in 2009, found himself sweeping Brooklyn movie theaters for $7.25 an hour. And the closest that Helena Fitzgerald, a recent Columbia graduate, got was an interview at a top magazine, during which the editor dismissed her literary career dreams, telling her, “C’mon, that’s not realistic.”

Sounds all too familiar, I'm sure, to those highly-qualified-but-young historians making ends meet by being "subway" or commuter "scholars"--traipsing about the landscape of higher education, teaching surveys at institutions known more for training than cultivating the life of the mind.

Williams' narrative continues:

[This] explains, in a way, how they all ended up on a crisp November night, huddled together at an invitation-only party at a cramped, bookshelved apartment on the Upper East Side. It was the weekly meeting of The New Inquiry, a scrappy online journal and roving clubhouse that functions as an Intellectuals Anonymous of sorts for desperate members of the city’s literary underclass barred from the publishing establishment. Fueled by B.Y.O.B. bourbon, impressive degrees and the angst that comes with being young and unmoored, members spend their hours filling the air with talk of Edmund Wilson and poststructuralism.

Desperate? Perhaps. Scrappy? Absolutely. ...And what's wrong with BYOB gatherings? :) ...Continuing:

Lately, they have been catching the eye of the literary elite, earning praise that sounds as extravagantly brainy as the thesis-like articles that The New Inquiry uploads every few days.

Nice. I'm sure it's the only goal of all the editors to leave behind this juvenile format for the luxury and safety of more established modes of intellectual being.

And here's the passage that inspired this post's title:

There was no thought of turning a profit. But who cared? No one was making any money on the traditional path, anyway. "There’s something incredibly liberating," Ms. Rosenfelt said, "when you realize that climbing that ladder is a ladder to nowhere." Ms. Chapman added: "My whole life, I had been doing everything everybody told me. I went to the right school. I got really good grades. I got all the internships. Then, I couldn’t do anything."

That phrase---"a ladder to nowhere"---will no doubt echo through my mind, as well as the minds of many others, as we await word in relation to our own job searches, whether in academia or beyond. Though I have almost fifteen years on Rosenfelt, I share her sense of alienation. I can confirm her disaffection with "the process", which is a bramble of entanglements continually adding just one thing more to the requirements needed to "arrive." Even now popular literature dissects "emerging adults" while America's corporate and intellectual structures steadily delay that very cohort's integration into adult structures.

Continuing:

Despite its slacker-revolutionary spirit, The New Inquiry is starting to tiptoe toward the publishing mainstream. ...Even though staff members routinely serve up gloomy eulogies over the “death of print,” the publication plans to roll out a quarterly print edition next year, along with an iPad magazine for $2 a month. Its breakout stars are even starting to climb publishing’s “ladder to nowhere.”

Nice.

This is not to say that the generational angst fueling The New Inquiry is likely to vanish soon. At the most recent salon two weeks ago, Will Canine, the operations director, showed up with 5 o’clock shadow after spending 35 hours in jail following his arrest at the Occupy Wall Street protests. Tim Barker, a junior at Columbia, said he was drawn to the salons for the chance to “discuss ideas at an extremely high level, without worrying about status or material support of traditional institutions: publishing houses or universities.” He added, though, that while he aspires to be a history professor, he was “extremely conscious of the contraction of job opportunities” in publishing and academia.

It's great to see a historian in the mix here. And it goes to my point above about how the spirit behind TNI cuts across the life of the mind.

Read the whole article here.

As a postscript, I hope I wasn't the only one who found the title of the article---"The Literary Cubs"---condescending. It denigrates the youthfulness of the founders, and belittles their intellectual sensibilities. It makes their work seem "cute." By implication, the title also (accidentally?) turns Internet publishing into yet one more right of passage needed before one arrives at professional adulthood.

I'm sure that TNI editors, upon seeing the title, felt the same impulse of exasperation---to put it nicely---as I did. We all know that EXPERIENCE is the only route to wisdom, yes? And wisdom is not to found in the alienation of youth and disaffection with the establishment; only experience will keep us from repeating the mistakes of the past. Right. - TL

---------------------------------
* The article was published in today's print edition under the title "Literary Cubs."

**Apart from Blake, who teaches at Columbia University, the rest of the plenary consisted of George Cotkin (Cal Poly), Rochelle Gurstein (Independent Scholar), Elisabeth Lasch-Quinn (Syracuse University), Wilfred McClay (University of Tennessee), and David Steigerwald (The Ohio State University). Each of the panelists released those essays for re-publication in a collection, loosely based on last year's conference, that is currently being considered for publication by Palgrave Macmillan. The editors of that volume include the aforementioned Lasch-Quinn and McClay, as well as Hunter Heyck, Julian Nemeth, and myself.

A New Glass Ceiling For Women In Academia?

Berit Brogaard at NEW APPS made me aware of this January 2011 AAUP study in relation to women in academia---particularly those working in larger institutions and/or research-oriented schools. Here are the relevant passages from Brogaard's entry:

1. Women do more service work than men in academia. One of the effects of this additional service work appears to be that women are stuck in associate professor positions several years longer than their male colleagues.

2. A 2006 report of the Modern Language Association’s Committee on the Status of Women in the Profession, Standing Still: The Associate Professor Survey, showed that women professors in the association were less likely to be promoted than their male counterparts, and it took women from one to three and a half years longer than men to advance to full professorships, with women at doctoral universities lagging farthest behind.

If this is truly a problem (and I think it is) across academic disciplines, how do we change the situation? Here's what the AAUP report suggested (bolds mine):

What policies might help alleviate the stress associate professors, and particularly women associate professors, experience? We recommend two policy changes that would require university investment and three that would require shifting the culture of work.

First, at many universities, economic hard times have led to fewer full-time faculty appointments and greater reliance on non-tenure-track instructors, who may also be less involved in faculty governance and leadership. For universities to thrive, they must replace lost tenure-line faculty members, increase tenure-line faculties along with student enrollment, and ensure that all faculty members are involved in and compensated for governance activities. Secondly, we urge that greater resources be focused on mentoring to support promotions to full professorships, particularly for women faculty. We believe that workshops that emphasize the “pathways” to full professorship may be particularly instructive.

Cultural changes also matter. Deans and department chairs or heads need to examine teaching, advising, mentoring, and service responsibilities to ensure that all faculty members pull their weight and are rewarded accordingly. Department chairs should review service, teaching, and mentoring expectations with their department members and ensure that women do not disproportionately carry their departments’ service burdens.

We also believe that cultural changes are needed to stress the value of the work of the professoriate more broadly. Too many faculty members and administrators devalue the importance of “institutional housekeeping,” even though it is crucial for the institution’s ongoing health. Universities need to recognize, reward, and publicize their faculty’s service, mentoring, and teaching accomplishments, in addition to their research accomplishments, and ensure that promotions recognize the wide range of contributions faculty make.



We could of course improve this analysis with an interrogation of gender roles. But, in superficial way, I'm 100 percent on board. I'm sure there are plenty "non-woman" faculty members who would be open to assessments based on less-than-"standard" (a loaded term, I know) research work. No one should be prevented from obtaining a full professor rank because she/he desires to be, or emphasizes being, a positive facilitator and manager of her/his department, or participate fully in shared governance programs. The problem, of course, is how many faculty members in any one department can follow this route before the overall scholarship of the department breaks down? - TL

Kamis, 02 Desember 2010

Tim's Light Reading (12/2/2010)

[Updated: 9:05 am, 12/2]

1 (of 5). Piss Christ Redux: Ignorance of History as Anti-Intellectualism

Some of our Culture Wars history appears to be repeating itself---though in a weird, reverse chronological order. In a move reminiscent of debates over Serrano's 1989 Piss Christ, protests by Bill Donohue of The Catholic League, with support from new House Speaker John Boehner, caused part of an exhibit to be pulled at the Smithsonian's National Portrait Gallery a few days ago.

The purportedly offensive art, constructed in 1987 by David Wojnarowicz (right, since deceased) and titled Fire in the Belly (video link requires age verification), involves---among other graphic images---a scene where ants crawl over a crucifix. Fire in the Belly was part of an ongoing exhibit titled "Hide/Seek: Difference and Desire in American Portraiture." Donohue designated the video "hate speech" (although I'm unclear whether he found all or just parts objectionable). Here's the press release where the Gallery explains its action.

At what point in the arts does censorship become anti-intellectualism? What's the relationship? It seems clear to me that anti-intellectualism is necessary but not sufficient for censorship. As such, other factors can be involved (social norms, moral outrage, etc.). Even so, in this case I'm inclined to think it's a very important, if not primary, necessary condition. I assert this in line with commentary given two days ago by Blake Gopnik in Washington Post. Gopnik summarized the historically-uninformed nature of Donohue's opposition:

The irony is that Wojnarowicz's reading of his piece puts it smack in the middle of the great tradition of using images of Christ to speak about the suffering of all mankind. There is a long, respectable history of showing hideously grisly images of Jesus - 17th-century sculptures in the National Gallery's recent show of Spanish sacred art could not have been more gory or distressing - and Wojnarowicz's video is nothing more than a relatively tepid reworking of that imagery, in modern terms.

In my view, this kind of historical ignorance is simply another form of anti-intellectualism (i.e the unreasonable strain). The rest of Gopnik's commentary is pretty interesting, historically speaking, as well.

2. The Recent History of Publishing in the Academy

Scott McLemee at InsideHigherEd considers changes in the quality and quantity of academic scholarship over the past forty or so years. He opens by referencing a recent fall 2010 issue of The Journal of Electronic Publishing (JEP), but jukes to a consider the 2010 book, The State of Scholarly Publishing: Challenges and Opportunities (edited by Albert N. Greco). The book contains an essay William W. Savage, Jr. that constitutes the heart and soul of McLemee's piece. Here's the quote around which McLemee built his article:

In a passage that may seem literally incredible to younger scholars today, [Savage, Jr.] cites a piece of advice by one professor in the early 1970s – an epoch when “faculty who worried about publishing too much, thereby alienating colleagues and damaging their own careers” still wandered the earth. To be safe, this scholar suggested publishing “an article a year and a book every five years.” That would be enough to satisfy the administration, “but not so much as to threaten [your] colleagues unduly.”

Contrast that with the agenda laid out here (which considers publishing and teaching together).

3. Zombies in the Academy

Continuing a theme I started here last year, I offer this CFP for a book project (unrelated to my post) that seeks to "take up the momentum provided by the resurgence of interest in zombie culture to examine the relevance of the zombie trope to discussions of scholarly practice itself. We propose to canvas a range of critical accounts of the contemporary university as an atavistic culture of the undead." I am very much tempted to send a proposal. It sounds like fun, yes? The proposal due date is Dec. 15, 2010.

Btw-1: Here's a blog hosted by the Zombies in the Academy folks.
Btw-2: Yes, this is a real CFP. Andrew Whelan, a sociologist, does indeed exist at the University of Wollongong in Australia.]

4. Chinese Logic

Since learning of Mortimer Adler's (faulty? simplistic? sensible?) arguments, in Truth in Religion (1992), for the irreconcilability of Eastern and Western philosophy (primarily in chapters two and three), I have been passively interested in the history of logic. This recent blog post by Catarina Dutilh Novaes (right) at New APPS indulges my latent questions about this subject. In the post Novaes lays out questions and issues she plans to study on "the roots of deduction" during a five-year project. The central question seems to be "why the axiomatic-deductive method emerged in ancient Greece but not in ancient China"?

5. An Excellent Quote on the Internet, Reading, and Indexing

For the December 2006 edition of Prose Studies, Paul Tankard of the University of Otago (Dunedin, New Zealand), wrote the following about 'indexes'---in the context of writing about lists as both literary devices and as signs of certain truths (bolds mine):

In saving the reader the trouble of actually reading, of experiencing in real time the full discursive being of a text, indexes contribute to the "death of the author." We see this in that huge electronic index which threatens to consume all text, the Internet, where sounds, images, and "grabs" or "bites" of text circulate independently of any author, where searching the indexes is not restricted by the covers of individual books, and where texts flow in and out of each other. However, this is not a new thing. Alphabetically organized anthologies...have always been popular --- although perhaps like printed indexes, they are not so much meant to undermine reading as re-reading. (p. 351)

And yes, I am acutely aware of the irony of my quoting this text in this format. - TL

Tim's Light Reading (12/2/2010)

[Updated: 9:05 am, 12/2]

1 (of 5). Piss Christ Redux: Ignorance of History as Anti-Intellectualism

Some of our Culture Wars history appears to be repeating itself---though in a weird, reverse chronological order. In a move reminiscent of debates over Serrano's 1989 Piss Christ, protests by Bill Donohue of The Catholic League, with support from new House Speaker John Boehner, caused part of an exhibit to be pulled at the Smithsonian's National Portrait Gallery a few days ago.

The purportedly offensive art, constructed in 1987 by David Wojnarowicz (right, since deceased) and titled Fire in the Belly (video link requires age verification), involves---among other graphic images---a scene where ants crawl over a crucifix. Fire in the Belly was part of an ongoing exhibit titled "Hide/Seek: Difference and Desire in American Portraiture." Donohue designated the video "hate speech" (although I'm unclear whether he found all or just parts objectionable). Here's the press release where the Gallery explains its action.

At what point in the arts does censorship become anti-intellectualism? What's the relationship? It seems clear to me that anti-intellectualism is necessary but not sufficient for censorship. As such, other factors can be involved (social norms, moral outrage, etc.). Even so, in this case I'm inclined to think it's a very important, if not primary, necessary condition. I assert this in line with commentary given two days ago by Blake Gopnik in Washington Post. Gopnik summarized the historically-uninformed nature of Donohue's opposition:

The irony is that Wojnarowicz's reading of his piece puts it smack in the middle of the great tradition of using images of Christ to speak about the suffering of all mankind. There is a long, respectable history of showing hideously grisly images of Jesus - 17th-century sculptures in the National Gallery's recent show of Spanish sacred art could not have been more gory or distressing - and Wojnarowicz's video is nothing more than a relatively tepid reworking of that imagery, in modern terms.

In my view, this kind of historical ignorance is simply another form of anti-intellectualism (i.e the unreasonable strain). The rest of Gopnik's commentary is pretty interesting, historically speaking, as well.

2. The Recent History of Publishing in the Academy

Scott McLemee at InsideHigherEd considers changes in the quality and quantity of academic scholarship over the past forty or so years. He opens by referencing a recent fall 2010 issue of The Journal of Electronic Publishing (JEP), but jukes to a consider the 2010 book, The State of Scholarly Publishing: Challenges and Opportunities (edited by Albert N. Greco). The book contains an essay William W. Savage, Jr. that constitutes the heart and soul of McLemee's piece. Here's the quote around which McLemee built his article:

In a passage that may seem literally incredible to younger scholars today, [Savage, Jr.] cites a piece of advice by one professor in the early 1970s – an epoch when “faculty who worried about publishing too much, thereby alienating colleagues and damaging their own careers” still wandered the earth. To be safe, this scholar suggested publishing “an article a year and a book every five years.” That would be enough to satisfy the administration, “but not so much as to threaten [your] colleagues unduly.”

Contrast that with the agenda laid out here (which considers publishing and teaching together).

3. Zombies in the Academy

Continuing a theme I started here last year, I offer this CFP for a book project (unrelated to my post) that seeks to "take up the momentum provided by the resurgence of interest in zombie culture to examine the relevance of the zombie trope to discussions of scholarly practice itself. We propose to canvas a range of critical accounts of the contemporary university as an atavistic culture of the undead." I am very much tempted to send a proposal. It sounds like fun, yes? The proposal due date is Dec. 15, 2010.

Btw-1: Here's a blog hosted by the Zombies in the Academy folks.
Btw-2: Yes, this is a real CFP. Andrew Whelan, a sociologist, does indeed exist at the University of Wollongong in Australia.]

4. Chinese Logic

Since learning of Mortimer Adler's (faulty? simplistic? sensible?) arguments, in Truth in Religion (1992), for the irreconcilability of Eastern and Western philosophy (primarily in chapters two and three), I have been passively interested in the history of logic. This recent blog post by Catarina Dutilh Novaes (right) at New APPS indulges my latent questions about this subject. In the post Novaes lays out questions and issues she plans to study on "the roots of deduction" during a five-year project. The central question seems to be "why the axiomatic-deductive method emerged in ancient Greece but not in ancient China"?

5. An Excellent Quote on the Internet, Reading, and Indexing

For the December 2006 edition of Prose Studies, Paul Tankard of the University of Otago (Dunedin, New Zealand), wrote the following about 'indexes'---in the context of writing about lists as both literary devices and as signs of certain truths (bolds mine):

In saving the reader the trouble of actually reading, of experiencing in real time the full discursive being of a text, indexes contribute to the "death of the author." We see this in that huge electronic index which threatens to consume all text, the Internet, where sounds, images, and "grabs" or "bites" of text circulate independently of any author, where searching the indexes is not restricted by the covers of individual books, and where texts flow in and out of each other. However, this is not a new thing. Alphabetically organized anthologies...have always been popular --- although perhaps like printed indexes, they are not so much meant to undermine reading as re-reading. (p. 351)

And yes, I am acutely aware of the irony of my quoting this text in this format. - TL

Rabu, 01 Desember 2010

Bleg: OAH Election Ballot Question (Time Sensitive)

I'm in the midst of filling out my 2011 OAH Election Ballot. I've selected my Executive and Nominating Board candidates, but have hit a roadblock with the constitutional change issue (slate #7). There are 11 proposed changes. I think I understand all but one of the changes. The problem happens to be change #1. Here's the text (bolds mine):

------------------------------------------------------------------------
1 ▪ Article III, Section 1 — Membership

Current Wording: Last sentence: “All classes of membership are eligible to participate in the affairs of the Organization.”

Proposed Change: Delete entire sentence.

Rationale: While members can participate in the affairs of the organization, there are different levels of membership therefore different levels of participation permitted. These levels of participation are spelled out in documents related to membership benefits and since these benefit levels change periodically, they should not be included in the OAH Constitution.

------------------------------------------------------------------------

This proposed change seems too broad. My concern lies in the vagueness (or not) of the phrase "levels of participation." Levels of benefits I understand, but participation? Is the OAH contemplating the restriction of certain issues (i.e. "affairs of the organization") from the membership at large? It seems clear to me that this is a desired future option. What are these issues? Why should they be restricted from participation by all future members? It seems to me that the original sentence was purposely included in the Constitution to force the leadership team into a default democratic position. The original sentence forces the leadership, if in doubt, to present things (i.e. affairs) to the membership for at large consideration.

Finally, "levels of participation" are often determined by economics (e.g. personal and institutional). I understand that one's personal ideological investment does have some correlation with a willingness to outlay dollars. But in tough economic times that willingness is hampered by external factors.

Perhaps I'm being overly alarmist? Or maybe I'm overly sensitive (as a contingent employee) to the economics of participation?

What say you? Despite the validity and sensibility of the other ten issues, until I hear a solid argument to the contrary, I'm inclined to vote NO on the change. - TL

Bleg: OAH Election Ballot Question (Time Sensitive)

I'm in the midst of filling out my 2011 OAH Election Ballot. I've selected my Executive and Nominating Board candidates, but have hit a roadblock with the constitutional change issue (slate #7). There are 11 proposed changes. I think I understand all but one of the changes. The problem happens to be change #1. Here's the text (bolds mine):

------------------------------------------------------------------------
1 ▪ Article III, Section 1 — Membership

Current Wording: Last sentence: “All classes of membership are eligible to participate in the affairs of the Organization.”

Proposed Change: Delete entire sentence.

Rationale: While members can participate in the affairs of the organization, there are different levels of membership therefore different levels of participation permitted. These levels of participation are spelled out in documents related to membership benefits and since these benefit levels change periodically, they should not be included in the OAH Constitution.

------------------------------------------------------------------------

This proposed change seems too broad. My concern lies in the vagueness (or not) of the phrase "levels of participation." Levels of benefits I understand, but participation? Is the OAH contemplating the restriction of certain issues (i.e. "affairs of the organization") from the membership at large? It seems clear to me that this is a desired future option. What are these issues? Why should they be restricted from participation by all future members? It seems to me that the original sentence was purposely included in the Constitution to force the leadership team into a default democratic position. The original sentence forces the leadership, if in doubt, to present things (i.e. affairs) to the membership for at large consideration.

Finally, "levels of participation" are often determined by economics (e.g. personal and institutional). I understand that one's personal ideological investment does have some correlation with a willingness to outlay dollars. But in tough economic times that willingness is hampered by external factors.

Perhaps I'm being overly alarmist? Or maybe I'm overly sensitive (as a contingent employee) to the economics of participation?

What say you? Despite the validity and sensibility of the other ten issues, until I hear a solid argument to the contrary, I'm inclined to vote NO on the change. - TL

Senin, 04 Oktober 2010

Is Academic Blogging A Zero-Sum Game?

In February of this year I offered some reflections on blogging as a professional historian. In that piece I hoped to add to David Sehat's earlier series, as well as make an argument for what I called the "blog-as-lab approach."

In today's post I offer some reflections on the hazards and usefulness of blogging through another post by Edward J. Blum at Religion in American History. Blum's post, overall, looks at blogging through a somewhat jaded lens and offers six "reservations and lessons" for others---especially junior scholars---looking to make their mark through blogging.

I agree with several of Blum's points. But I also agree with a commenter who nudges us to consider some positives.

Problems arise in relation to the respectability of blogging when one views it as a zero-sum game in relation to other publishing endeavors. The fact is that blogging and paper publishing are synergistic. Blogging can quicken one's paper publishing efforts---whether it be by my blog-as-lab theory, or simply by helping you break writer's block. And publishing helps your blogging because it brings respect and awareness to your overall work, whether it be presented in scholarly formats, or in snippets. Academic publishing brings attention to one's (valuable?) non-peer-reviewed work.

All thoughtful writing is valuable. And the web, when other writers do their homework, actually helps prevent intellectual theft. When you get your thoughts "out there" in a coherent fashion, others will find your work.

There seems to be a deep-seated tendency in human nature to get at sources and roots---a tendency which profits historians immensely. People seem want to know who thought of something first and give honor. But maybe my observations are too one-sided, too optimistic? If so, let me offer a pessimistically worded conclusion:

Academic blogging will die as a useful endeavor when the zero-sum-game folks win. - TL

Is Academic Blogging A Zero-Sum Game?

In February of this year I offered some reflections on blogging as a professional historian. In that piece I hoped to add to David Sehat's earlier series, as well as make an argument for what I called the "blog-as-lab approach."

In today's post I offer some reflections on the hazards and usefulness of blogging through another post by Edward J. Blum at Religion in American History. Blum's post, overall, looks at blogging through a somewhat jaded lens and offers six "reservations and lessons" for others---especially junior scholars---looking to make their mark through blogging.

I agree with several of Blum's points. But I also agree with a commenter who nudges us to consider some positives.

Problems arise in relation to the respectability of blogging when one views it as a zero-sum game in relation to other publishing endeavors. The fact is that blogging and paper publishing are synergistic. Blogging can quicken one's paper publishing efforts---whether it be by my blog-as-lab theory, or simply by helping you break writer's block. And publishing helps your blogging because it brings respect and awareness to your overall work, whether it be presented in scholarly formats, or in snippets. Academic publishing brings attention to one's (valuable?) non-peer-reviewed work.

All thoughtful writing is valuable. And the web, when other writers do their homework, actually helps prevent intellectual theft. When you get your thoughts "out there" in a coherent fashion, others will find your work.

There seems to be a deep-seated tendency in human nature to get at sources and roots---a tendency which profits historians immensely. People seem want to know who thought of something first and give honor. But maybe my observations are too one-sided, too optimistic? If so, let me offer a pessimistically worded conclusion:

Academic blogging will die as a useful endeavor when the zero-sum-game folks win. - TL

Rabu, 24 Februari 2010

Blogging USIH: Only Paradoxes to Offer?

Some time ago one of our own, David Sehat, started a series called "Blogging Academic Knowledge." His series lasted for only a couple of posts, but he covered the general nature of online communities, professional authority, fostering discussion, and the perils of online communication (i.e. mobbing others, comment misinterpretation, anonymity, etc.). Our discussion of David's posts was rather limited---probably a disappointment to him, but also perhaps a consequence of the fact that he echoed our questions and none of us had answers. In any event, I will extend David's discussion in a narrow way to blogging about U.S. intellectual history. In other words, let's talk about what we do here at a meta level---go epistemological on blogging USIH.

After three plus years of posting and observing posts here, when it comes to writing directly about intellectual history I have observed some paradoxes.

All of us---here at least---are generally committed to disseminating knowledge about USIH through paper and electronic media. However, the profession, particularly our subfield, values books most of all. They're the currency of the realm. This works against a professional doing any heavy lifting on either articles (refereed or no) and other shorter pieces. It makes the historian feel guilty for committing too much time and energy to ephemeral(?) media---precisely the kind of media that reaches the most people. That feeling and the book-as-currency issue prevents historians of the intellectual life from disseminating knowledge in reader friendly, affordable formats. This is paradox #1.

I have also come to believe that many intellectual history topics are not conducive to blogging. There are two reasons for this. First, USIH topics often require adequate depth in order to explain nuance. In a blog format this opens one up to the charge of treating complex topics too lightly. No intellectual historian wants to be accused of shallowness. Second, no one wants to read long posts! But USIH topics seem to often require lengthy treatments. So the "topical problem" is paradox #2.

Solutions? I'm not sure I have any for paradox #1. The profession is what it is. No regular USIH blogger will succeed in the profession if blogging is all the historian does. Period. However, an answer to paradox #2 goes some way toward helping with #1.

I believe that more intellectual historians need to see blogs as book and article laboratories. This works in the early stages of drafting because all good writers know that draft #1 never, never, never (yes, I'm partly emphasizing this for myself!) really looks like the final version. Writers who transition straight from drafts to final copies are the exception, not the rule. Because of this no one should fear posting early ideas for an article. And if this blog-as-lab approach applies for articles, it applies to book projects triply. Think of all the things that are cut from chapter drafts. Using the leavings from the cutting room floor for blog posts seems like a fruitful line of thinking.

Over the past year or two I have noticed that many authors are posting early drafts of material in order to solicit comments for revisionary purposes. This is no different than passing around chapter drafts to colleagues. Why not do it on a smaller scale, with chapter sections? And what better audience for revisionary-comment purposes than USIH blog followers?

I also think that blogging involves a commitment to professional service on the part of the historian. We must place a higher value on brief discourses and the simple underscoring of ideas in order to popularize the subfield. Indeed, one can ponder without being ponderous or pedantic. Intellectual historians should be content to post shorter pieces and be happy with longer comment sections---and participating in those comment strings. Indeed, posting shorter pieces prevents one from being ponderous on a topic before the audience gets on board. In fact it's probably best to post only 1/4-1/3 of a longer post one has drafted and leave the rest for comments if your audience feels your momentum.

Although this post applies of course to my USIH colleagues immediately as well as broadly, it also adds to the conversation about ~how~ to blog academic knowledge.

What are your blog strategy ideas, for intellectual historians or speaking broadly? Has this post hit near the mark in identifying the problems with blogging on USIH topics? - TL

PS: My title comes with apologies to Joan Wallach Scott. I can't say, however, that my title has much to do with the main thrust of that book.

Blogging USIH: Only Paradoxes to Offer?

Some time ago one of our own, David Sehat, started a series called "Blogging Academic Knowledge." His series lasted for only a couple of posts, but he covered the general nature of online communities, professional authority, fostering discussion, and the perils of online communication (i.e. mobbing others, comment misinterpretation, anonymity, etc.). Our discussion of David's posts was rather limited---probably a disappointment to him, but also perhaps a consequence of the fact that he echoed our questions and none of us had answers. In any event, I will extend David's discussion in a narrow way to blogging about U.S. intellectual history. In other words, let's talk about what we do here at a meta level---go epistemological on blogging USIH.

After three plus years of posting and observing posts here, when it comes to writing directly about intellectual history I have observed some paradoxes.

All of us---here at least---are generally committed to disseminating knowledge about USIH through paper and electronic media. However, the profession, particularly our subfield, values books most of all. They're the currency of the realm. This works against a professional doing any heavy lifting on either articles (refereed or no) and other shorter pieces. It makes the historian feel guilty for committing too much time and energy to ephemeral(?) media---precisely the kind of media that reaches the most people. That feeling and the book-as-currency issue prevents historians of the intellectual life from disseminating knowledge in reader friendly, affordable formats. This is paradox #1.

I have also come to believe that many intellectual history topics are not conducive to blogging. There are two reasons for this. First, USIH topics often require adequate depth in order to explain nuance. In a blog format this opens one up to the charge of treating complex topics too lightly. No intellectual historian wants to be accused of shallowness. Second, no one wants to read long posts! But USIH topics seem to often require lengthy treatments. So the "topical problem" is paradox #2.

Solutions? I'm not sure I have any for paradox #1. The profession is what it is. No regular USIH blogger will succeed in the profession if blogging is all the historian does. Period. However, an answer to paradox #2 goes some way toward helping with #1.

I believe that more intellectual historians need to see blogs as book and article laboratories. This works in the early stages of drafting because all good writers know that draft #1 never, never, never (yes, I'm partly emphasizing this for myself!) really looks like the final version. Writers who transition straight from drafts to final copies are the exception, not the rule. Because of this no one should fear posting early ideas for an article. And if this blog-as-lab approach applies for articles, it applies to book projects triply. Think of all the things that are cut from chapter drafts. Using the leavings from the cutting room floor for blog posts seems like a fruitful line of thinking.

Over the past year or two I have noticed that many authors are posting early drafts of material in order to solicit comments for revisionary purposes. This is no different than passing around chapter drafts to colleagues. Why not do it on a smaller scale, with chapter sections? And what better audience for revisionary-comment purposes than USIH blog followers?

I also think that blogging involves a commitment to professional service on the part of the historian. We must place a higher value on brief discourses and the simple underscoring of ideas in order to popularize the subfield. Indeed, one can ponder without being ponderous or pedantic. Intellectual historians should be content to post shorter pieces and be happy with longer comment sections---and participating in those comment strings. Indeed, posting shorter pieces prevents one from being ponderous on a topic before the audience gets on board. In fact it's probably best to post only 1/4-1/3 of a longer post one has drafted and leave the rest for comments if your audience feels your momentum.

Although this post applies of course to my USIH colleagues immediately as well as broadly, it also adds to the conversation about ~how~ to blog academic knowledge.

What are your blog strategy ideas, for intellectual historians or speaking broadly? Has this post hit near the mark in identifying the problems with blogging on USIH topics? - TL

PS: My title comes with apologies to Joan Wallach Scott. I can't say, however, that my title has much to do with the main thrust of that book.

Rabu, 03 Februari 2010

Tim's Light Reading (02/3/2010)

1. Studying Reading Reception: The Reception Study Society and its associated annual, Reception: Texts, Readers, Audiences, History, should be of interest to practicing U.S. Intellectual historians. Why? It seems to me that every single community of discourse that ever existed in U.S. history worked, in some way, around the production and reception of some kind of text. Practitioners of reception history studying recent times have recourse to oral histories. This is an exciting development. In the past, however, reception was studied only through personal or institutional papers, and published accounts. On the last, I believe that book reviews are an understudied and under-explored resource for intellectual historians. While I fully understand the weaknesses of this source (e.g. word limitations, written for money, notoriety, for spite, etc.), the problems in assessing authorial motivations in reviews are no different than for any other publication. In other words, we can correct for those limitations, or publicly acknowledge them, and still pick out relevant nuggets of thought from reviews. Of course there are limits: How do we assess the audiences of reviews? That seems to throw us back into the archives to examine personal papers, diaries, etc.

2. The Weight Of Tradition In Publishing: A Berkeley study, summarized in the Chronicle of Higher Education, unsurprisingly reports that tradition weighs heavily on authors in considering publication options. This paragraph sums up the situation:

Although the seven fields surveyed have very different cultures, which are explored at length in the 733-page report, the executive summary points to the persistence of doing scholarly business as usual. "Experiments in new genres of scholarship and dissemination are occurring in every field, but they are taking place within the context of relatively conservative value and reward systems that have the practice of peer review at their core," the report states. It found that young scholars "can be particularly conservative" in their behavior, perhaps because they have more to lose than senior scholars, who "can afford to be the most innovative with regard to dissemination practices."

[The report's authors] identified five key needs of faculty members in regard to scholarly communication. Those include developing "more nuanced tenure and promotion practices that do not rely exclusively on the imprimatur of the publication or easily gamed citation metrics," and reassessing "the locus, mechanisms, timing, and meaning of peer review."

Here are the report's findings on its "History Case Study" (p. 388-503).

3. The Effects Of Catholic Higher Education On Catholics: Positive, Negative, Or In-Between?: Some relatively conservative American Catholic organizations criticize Catholic colleges and universities on the historical grounds that Catholics who attend Catholic institutions come out less Catholic (intellectually, socially, theologically) than when they entered. I have not seen a precise starting date put on this trend by critics. In his comprehensive history of American Catholic higher education, titled Contending With Modernity, Philip Gleason identified a turning point as the 1967 Land O' Lakes Conference held in the Wisconsin town of the same name. Here is the famous statement produced at the conference. Conservative critics pointed back to Land O' Lakes during last year's debates about Obama's Notre Dame address. But a new study, underscored by this InsideHigherEd article, forwards that while Catholics do indeed lose ground on specific Catholic teachings, they gain ground on others at Catholic colleges. In sum, the broad claim by some that Catholic colleges are really not functioning as such is questionable at best. It is more the case that Catholic colleges are not doing exactly what the conservative critics want.

4. Book of Interest: Williams, Zachery R., In Search of the Talented Tenth: Howard University Public Intellectuals and the Dilemmas of Race, 1926–1970. (Columbia: University of Missouri Press, 2009. xiv, 250 pp. $39.95, isbn 978-0-8262-1862-9.)

5. Workshop of Interest: This Harvard University gathering will be of interest to some of our readers:

International Seminar on the History of the Atlantic World, 1500-1825 (Bernard Bailyn, Director)

Workshop---Intellectual History: New Findings, New Approaches, in the Study of Religion, Science, and Cultural Identity

April 10, 2010

This Workshop will concentrate on current innovations in the study of the intellectual history of the Atlantic world, the flow of ideas between Europe and the Americas, from José de Acosta to Jonathan Edwards – new findings on Biblicism, alchemy, science, architecture, critiques of idolatry, and approaches to the Enlightenment. The intention is not to present descriptive summaries of these subjects but for leading authorities to identify, from work in progress, innovative points of inquiry and to indicate profitable lines for future study. ... To register, and for additional information, please see our Web site or contact the Atlantic History Seminar [Emerson Hall 4th Floor, Harvard University, Cambridge, MA 02138; Phone: 617-496-3066; Fax: 617-496-8869; e-mail elebaron-at-fas.harvard.edu].

Tim's Light Reading (02/3/2010)

1. Studying Reading Reception: The Reception Study Society and its associated annual, Reception: Texts, Readers, Audiences, History, should be of interest to practicing U.S. Intellectual historians. Why? It seems to me that every single community of discourse that ever existed in U.S. history worked, in some way, around the production and reception of some kind of text. Practitioners of reception history studying recent times have recourse to oral histories. This is an exciting development. In the past, however, reception was studied only through personal or institutional papers, and published accounts. On the last, I believe that book reviews are an understudied and under-explored resource for intellectual historians. While I fully understand the weaknesses of this source (e.g. word limitations, written for money, notoriety, for spite, etc.), the problems in assessing authorial motivations in reviews are no different than for any other publication. In other words, we can correct for those limitations, or publicly acknowledge them, and still pick out relevant nuggets of thought from reviews. Of course there are limits: How do we assess the audiences of reviews? That seems to throw us back into the archives to examine personal papers, diaries, etc.

2. The Weight Of Tradition In Publishing: A Berkeley study, summarized in the Chronicle of Higher Education, unsurprisingly reports that tradition weighs heavily on authors in considering publication options. This paragraph sums up the situation:

Although the seven fields surveyed have very different cultures, which are explored at length in the 733-page report, the executive summary points to the persistence of doing scholarly business as usual. "Experiments in new genres of scholarship and dissemination are occurring in every field, but they are taking place within the context of relatively conservative value and reward systems that have the practice of peer review at their core," the report states. It found that young scholars "can be particularly conservative" in their behavior, perhaps because they have more to lose than senior scholars, who "can afford to be the most innovative with regard to dissemination practices."

[The report's authors] identified five key needs of faculty members in regard to scholarly communication. Those include developing "more nuanced tenure and promotion practices that do not rely exclusively on the imprimatur of the publication or easily gamed citation metrics," and reassessing "the locus, mechanisms, timing, and meaning of peer review."

Here are the report's findings on its "History Case Study" (p. 388-503).

3. The Effects Of Catholic Higher Education On Catholics: Positive, Negative, Or In-Between?: Some relatively conservative American Catholic organizations criticize Catholic colleges and universities on the historical grounds that Catholics who attend Catholic institutions come out less Catholic (intellectually, socially, theologically) than when they entered. I have not seen a precise starting date put on this trend by critics. In his comprehensive history of American Catholic higher education, titled Contending With Modernity, Philip Gleason identified a turning point as the 1967 Land O' Lakes Conference held in the Wisconsin town of the same name. Here is the famous statement produced at the conference. Conservative critics pointed back to Land O' Lakes during last year's debates about Obama's Notre Dame address. But a new study, underscored by this InsideHigherEd article, forwards that while Catholics do indeed lose ground on specific Catholic teachings, they gain ground on others at Catholic colleges. In sum, the broad claim by some that Catholic colleges are really not functioning as such is questionable at best. It is more the case that Catholic colleges are not doing exactly what the conservative critics want.

4. Book of Interest: Williams, Zachery R., In Search of the Talented Tenth: Howard University Public Intellectuals and the Dilemmas of Race, 1926–1970. (Columbia: University of Missouri Press, 2009. xiv, 250 pp. $39.95, isbn 978-0-8262-1862-9.)

5. Workshop of Interest: This Harvard University gathering will be of interest to some of our readers:

International Seminar on the History of the Atlantic World, 1500-1825 (Bernard Bailyn, Director)

Workshop---Intellectual History: New Findings, New Approaches, in the Study of Religion, Science, and Cultural Identity

April 10, 2010

This Workshop will concentrate on current innovations in the study of the intellectual history of the Atlantic world, the flow of ideas between Europe and the Americas, from José de Acosta to Jonathan Edwards – new findings on Biblicism, alchemy, science, architecture, critiques of idolatry, and approaches to the Enlightenment. The intention is not to present descriptive summaries of these subjects but for leading authorities to identify, from work in progress, innovative points of inquiry and to indicate profitable lines for future study. ... To register, and for additional information, please see our Web site or contact the Atlantic History Seminar [Emerson Hall 4th Floor, Harvard University, Cambridge, MA 02138; Phone: 617-496-3066; Fax: 617-496-8869; e-mail elebaron-at-fas.harvard.edu].

Kamis, 15 Oktober 2009

Moving Beyond "Everywhere and Nowhere"

Reflections On Historically Speaking's Forum About The State Of U.S. Intellectual History

(Part III of III)

by Tim Lacy

[Recap: In Part I and Part II, I introduced my reorganization of the forum's essay topics into three categories: external issues, relational issues, and internal issues. Here I conclude with a relatively short discussion of the final category of my tripartite taxonomy and hierarchy.]

Internal Issues

The bottom-most category of importance in the Historically Speaking forum are issues related to professionalism and professional structures. These include: subfield recognition and organization (i.e. identity); hiring and job availability; departmental and professional politics; historiographical trends; perceptions of the subfield; finding publishing venues; promoting and organizing conferences; and creating professional organizations.

I characterize these as varieties of internal concerns. They are pertinent to those whose livelihoods are staked on the health of the subfield, but few on the outside---consumers of intellectual history, if you will---care about these issues. These topics, while necessary, are only important in a 'helping' fashion. I foresee that answering questions and solving problems in first two categories will cause internal issues to lessen in urgency.

The problem with internal concerns is that they often feel tedious, whiney, petty, and self-serving. McClay aptly summed this negative side up in a word: "careerism" (p. 21). Because of this I will limit my discussion to only a few issues---even though all four forum contributors make legitimate points about internal concerns. I do not mean to underplay their observations about jobs, neglect, decline, status, pride, past "eminence," and Igo's influence-versus-autonomy dichotomy (p. 19) by failing to summarize them here. My primary concerns are identity, infrastructure, and community. I intentionally underscore these particular internal issues because they are forward-looking and positive.

To address my three concerns I am increasingly of the opinion that a USIH society must be formed. I see this as necessary, if not convenient or fun. This society would provide the structural legitimacy needed to affiliate with either OAH or AHA. I am unaware of THS's policies on partnering or affiliation. But neither of the older organizations contains a constitutional allowance for sub-field solidarity building. To link yourself to a larger organization, you have to establish your identity independently and prior, then build a partnership.

Establishing a society will provide a sense of identity and, hopefully, community. The primary goal of the society should be to host a regular conference. Whether regularity is defined as an annual or bi-annual meeting is of less importance than creating a home forum where professionals are guaranteed numerous opportunities for presenting historical topics related to the life of the mind, history of ideas, philosophy, thought-promoting institutions, etc. This home forum will be a prime place for feedback from like-mined historians on your work. And that self-correcting feedback will help move the field forward---opening new avenues for research and presentation, as well as preventing past mistakes in topical emphasis (e.g. elitism). Practically speaking, aspirants and professionals will also be able to look to the society as both a forum for concerns and place where actions might be taken.

I propose, therefore, the creation of a 501(c)(3) called either "The U.S. Intellectual History Conference" or the "U.S. Intellectual History Society." This group would not, initially at least, be concerned about funds. The fee for entry could be as low as $1 per year. The purpose of the society would be to create a friendly, democratic structure that, to begin, provides intellectual historians with the option of partnering a subfield conference with OAH, THS, or AHA.

If members choose to remain independent of either superstructure, then the group would have officers whose primary concern is the maintenance of the weblog and the annual (or bi-annual) administration of the USIH conference. If the organization chose to raise membership rates in the future for the purposes of conference stability and the distribution of funds for scholarly endeavors (e.g. award for best paper, travel grants for grad students), then that's an option.

Speaking personally, I am willing to help in this endeavor. I cannot, however, take the lead because of a pressing concern to draft my first book (i.e. turn my dissertation into a book manuscript). That is my first professional priority for the next 12-24 months. Indeed, this series of reflections on History Speaking's forum will be my last lengthy online post at USIH for some time. I think my USIH presence will be reduced to quick-hit "light reading" posts.

Conclusion

My purpose in summarizing and extending the forum's contents is to re-present the rich material therein in an alternative fashion that may speak to another audience. Other tropes are available, but the external-relational-internal structure allowed me to get behind the forum's well-written, individual reflections in order to systematize and prioritize the issues. But if my presentation is inadequate, one can always return to the forum. I will reiterate that I felt every essay in it held astute points presented persuasively.

But, to me, some prioritization of the issues raised felt pressing. Why? On the one hand, in terms of perception, the potential exists for non-intellectual historians to view, in the extreme, some of the concerns raised in the forum as self-serving. This falls under McClay's "careerism" observation. As such, it is therefore not only an outside-in problem. It's an internal one that perpetuates a destructive, dog-chasing-tail theme in some subfield discussions. I have been guilty of this in the past.

On the other hand, I wanted to convey what I felt were the essential, highest-priority issues moving forward. There is most certainly a positive agenda to be discerned in the essays---ways to move beyond intellectual history's current "everywhere and nowhere" status. First is the work of foregrounding ideas, thought processes, and thinkers in history. Everything else a distant second. Creating a low-key society should aid the primary cause. - TL

Moving Beyond "Everywhere and Nowhere"

Reflections On Historically Speaking's Forum About The State Of U.S. Intellectual History

(Part III of III)

by Tim Lacy

[Recap: In Part I and Part II, I introduced my reorganization of the forum's essay topics into three categories: external issues, relational issues, and internal issues. Here I conclude with a relatively short discussion of the final category of my tripartite taxonomy and hierarchy.]

Internal Issues

The bottom-most category of importance in the Historically Speaking forum are issues related to professionalism and professional structures. These include: subfield recognition and organization (i.e. identity); hiring and job availability; departmental and professional politics; historiographical trends; perceptions of the subfield; finding publishing venues; promoting and organizing conferences; and creating professional organizations.

I characterize these as varieties of internal concerns. They are pertinent to those whose livelihoods are staked on the health of the subfield, but few on the outside---consumers of intellectual history, if you will---care about these issues. These topics, while necessary, are only important in a 'helping' fashion. I foresee that answering questions and solving problems in first two categories will cause internal issues to lessen in urgency.

The problem with internal concerns is that they often feel tedious, whiney, petty, and self-serving. McClay aptly summed this negative side up in a word: "careerism" (p. 21). Because of this I will limit my discussion to only a few issues---even though all four forum contributors make legitimate points about internal concerns. I do not mean to underplay their observations about jobs, neglect, decline, status, pride, past "eminence," and Igo's influence-versus-autonomy dichotomy (p. 19) by failing to summarize them here. My primary concerns are identity, infrastructure, and community. I intentionally underscore these particular internal issues because they are forward-looking and positive.

To address my three concerns I am increasingly of the opinion that a USIH society must be formed. I see this as necessary, if not convenient or fun. This society would provide the structural legitimacy needed to affiliate with either OAH or AHA. I am unaware of THS's policies on partnering or affiliation. But neither of the older organizations contains a constitutional allowance for sub-field solidarity building. To link yourself to a larger organization, you have to establish your identity independently and prior, then build a partnership.

Establishing a society will provide a sense of identity and, hopefully, community. The primary goal of the society should be to host a regular conference. Whether regularity is defined as an annual or bi-annual meeting is of less importance than creating a home forum where professionals are guaranteed numerous opportunities for presenting historical topics related to the life of the mind, history of ideas, philosophy, thought-promoting institutions, etc. This home forum will be a prime place for feedback from like-mined historians on your work. And that self-correcting feedback will help move the field forward---opening new avenues for research and presentation, as well as preventing past mistakes in topical emphasis (e.g. elitism). Practically speaking, aspirants and professionals will also be able to look to the society as both a forum for concerns and place where actions might be taken.

I propose, therefore, the creation of a 501(c)(3) called either "The U.S. Intellectual History Conference" or the "U.S. Intellectual History Society." This group would not, initially at least, be concerned about funds. The fee for entry could be as low as $1 per year. The purpose of the society would be to create a friendly, democratic structure that, to begin, provides intellectual historians with the option of partnering a subfield conference with OAH, THS, or AHA.

If members choose to remain independent of either superstructure, then the group would have officers whose primary concern is the maintenance of the weblog and the annual (or bi-annual) administration of the USIH conference. If the organization chose to raise membership rates in the future for the purposes of conference stability and the distribution of funds for scholarly endeavors (e.g. award for best paper, travel grants for grad students), then that's an option.

Speaking personally, I am willing to help in this endeavor. I cannot, however, take the lead because of a pressing concern to draft my first book (i.e. turn my dissertation into a book manuscript). That is my first professional priority for the next 12-24 months. Indeed, this series of reflections on History Speaking's forum will be my last lengthy online post at USIH for some time. I think my USIH presence will be reduced to quick-hit "light reading" posts.

Conclusion

My purpose in summarizing and extending the forum's contents is to re-present the rich material therein in an alternative fashion that may speak to another audience. Other tropes are available, but the external-relational-internal structure allowed me to get behind the forum's well-written, individual reflections in order to systematize and prioritize the issues. But if my presentation is inadequate, one can always return to the forum. I will reiterate that I felt every essay in it held astute points presented persuasively.

But, to me, some prioritization of the issues raised felt pressing. Why? On the one hand, in terms of perception, the potential exists for non-intellectual historians to view, in the extreme, some of the concerns raised in the forum as self-serving. This falls under McClay's "careerism" observation. As such, it is therefore not only an outside-in problem. It's an internal one that perpetuates a destructive, dog-chasing-tail theme in some subfield discussions. I have been guilty of this in the past.

On the other hand, I wanted to convey what I felt were the essential, highest-priority issues moving forward. There is most certainly a positive agenda to be discerned in the essays---ways to move beyond intellectual history's current "everywhere and nowhere" status. First is the work of foregrounding ideas, thought processes, and thinkers in history. Everything else a distant second. Creating a low-key society should aid the primary cause. - TL

Senin, 12 Oktober 2009

Moving Beyond "Everywhere and Nowhere"

Reflections On Historically Speaking's Forum About The State Of U.S. Intellectual History

(Part II of III)

by Tim Lacy

[Recap: In Part I, I introduced my reorganization of the forum's essay topics into three categories: external issues, relational issues, and internal issues. The first post then offered my reflections and extensions on external issues. Today I will move on to the second category. - TL]

Relational Issues

Second in importance are relational issues between the external and internal categories. Relational issues bridge the difference between objective historical concerns, including intellectual history's outward thrust into the larger world, and internal professional topics. Wickberg addresses the relational category in the second-to-last paragraph of his rejoinder. Please indulge me as I relay this long but fundamental paragraph (underscores mine):

Perhaps many of us do not want to see ideas [as "in the driver's seat"], for reasons that McClay points to in his discussion of historians' fascination with historiography. Historians, like social scientists, are inclined to see the categories and ideas they use as having a life apart from the objects they are designed to understand and explain. They want to evaluate theories, categories, and methods on their functional use and intellectual adequacy rather than seeing those very categories and theories as "inside" culture, as part of the very thing being examined and explained; the old object-subject distinctions that have been repeatedly undermined over the past century are still with us. If we historicize such concepts as "class," "attitude," "gender," "assimilation," or "average"---all social scientifically derived keywords that speak to a worldview or sensibility---it makes it harder to present our students [or readers] a naturalized view of the objects such categories represent. . . .I suspect that many historians, as much as they acknowledge this condition in the abstract, in practice want their ideas to be outside of history, rather than all over it.

When I first read the opening sentences of this counterintuitive passage I thought I had read it wrong. Was Wickberg really saying that we are sometimes poor historians with regard to our own beliefs? When I began graduate school in the late 1990s, it seemed that the profession was all about you, as a developing historian, understanding your own theory of history. Theory was the thing. Of course a professional "animus" to this existed even then, as Wickberg relays in his opening piece, in the form of craft-like empiricism (p. 16). But are we now reacting to the old theory debates by participating in what Wickberg called a kind of professional anti-intellectualism, thereby ignoring the importance of intellectual history? (p. 15). And how does thinking about our own theories help relate external and internal issues in the field?

This passage is clearly challenging us to continually be aware of, and revisit, our own controlling assumptions. And it does seem that historians have to be reminded, per their graduate courses in historiography, that history applies to every historian's own philosophy about the field. Recognizing our assumptions, via intellectual history applied inwardly, is necessary for professional health and honesty. The practice of intellectual history and its fraternal twin, the history of ideas, enables historians to be more self-aware. Intellectual history helps historians examine their own metanarratives. The history of ideas presents us with another layer of contextualization that aids the historian in being more holistic and honest about the roots and boundaries of her or his discourse. All people think with and in categories. And if ideas are, or at least can function as, instruments---as John Dewey told us and Wickberg reminds us (p. 23)---it is sometimes appropriate to work backward into the ultimate ideas. This makes intellectual history relevant to the reader and the writer of history. Otherwise it is like analyzing a farm harvest by talking only about the scythe or the plow (the instrument), and ignoring a discussion of the person or the tractor (the power behind the instrument).

To provide an example from personal experience, this process of backing up demonstrated to me how questions of gender, as I understand them, moved into questions about power structure, moral values, religion, and culture. As a graduate student I enjoyed the study of gender and women's history precisely because it brought me back to larger ideas and issues in Western and world history. This is how I came to appreciate the lessons of gender history as a reader. And Wickberg's argument, with which I agree, is that this is necessary for everyone---both in the beginning and as we renew our vows to the field. It demonstrates a relation of the role of intellectual history to both external and internal issues. Showing the links to larger, older, and sometimes more attractive ideas or metanarratives, helps draw the reader into the special lessons that need to be taught about race, class, gender, emotions, etc.

Another relational issue concerns topics studied within U.S. intellectual history and their interest to both the profession and readers of history. For instance, Daniel Wickberg reminds us that a tool of intellectual history, known today as the linguistic turn, and the important "bottom up" dictum of social history, helped feed the cultural turn that displaced intellectual history from the forefront of the discipline. This displacement, partially shown to be true by course offering percentages in Hollinger's essay (p. 17), was easy because the prevailing feeling was that intellectual history concentrated on elites and elite systems of thought---topics no longer in vogue. And such narrow foci led to intellectual history's "neglect" and the growth of exciting new avenues of exploration in cultural and social history. The profession seemed to feel, collectively, that a more democratic history of ideas and thought must necessarily evolve going forward. New topics must be explored.

This was the consensus of the participants in the 1977 Wingspread Conference. As a result a democratization has, in some ways, come about. It is being done in African-American history, as Sarah Igo, Wickberg, and Hollinger all noted (p. 15, 18-19). In addition, I am aware that Caroline Merithew, Toby Higbie, and others are doing work on the thoughts and minds of the working class. I have little doubt that other subfields could put forward representative examples of new topics and topical genre blurring indicative of a democratized U.S. intellectual history.

Interdisciplinary efforts comprise another relational subcategory. Work in this realm provides intellectual history with an opportunity to connect with non-historical disciplines, thereby increasing the audience possibilities for the subfield and anchoring the subfield in academy. If intellectual history shows itself to be useful to scientists, philosophers, literary scholars, and political scientists, then the demand for professional intellectual historians will be high. Wickberg notes that the "interdisciplinary impulse...is peculiarly suited to intellectual history," and that those historians "often find themselves in dialogue with those on the margins of other disciplines," be they philosophers, political scientists, or anthropologists to name a few (p. 16). I agree with this by way of desire and my own reading list, but not so much in person; I don't meet often with philosophers, psychologists, legal scholars, and political scientiests, but I read their works.

Igo observed the same "mixing" as Wickberg, but also that the interdisciplinary movement works from the outside in. She has noticed that ideas "are growing in importance for many scholars, no matter how they categorize themselves" (p. 19). McClay and Hollinger, in addition, believe that intellectual history works best in an interdisciplinary fashion as "a meeting ground…for the dissidents within existing disciplines" (p. 21). For them, it seems, dialogue about ideas, especially marginal ones, defines intellectual history. I find much to like in this notion, and the loss of that feeling would be my only regret if U.S. intellectually history were to be mainstreamed again. Returning to the sub-theme, I fear that hitching the success of intellectual history to the academic interdisciplinary movement may just perpetuate the "everywhere and nowhere" situation so aptly summarized by McClay (p. 20).

Hollinger provides a useful segue into our third category, internal professional concerns, by pointing to intellectual history's interdisciplinary usefulness within the profession in general. He laments how, somewhere in the past 35 years, social history came to be seen as the most wide-ranging and useful subfield even while intellectual history never lost its inter-subfield relevance. In European history the situation still allows for, or favors, intellectual history as a connector, but Hollinger calls this "a genuine blind spot" within the profession on the U.S. side of the ledger.

[This concludes Part II. Part III will explore Internal Issues within the hierarchy of my tripartite taxonomy, and will likely go up here on Thursday, 10/15/2009.]